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Tractatus Logico-Philosophicus, by Ludwig Wittgenstein
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"Philosophy is not a theory," asserted Austro-British philosopher Ludwig Wittgenstein (1889–1951), "but an activity." In this 1921 opus, his only philosophical work published during his lifetime, Wittgenstein defined the object of philosophy as the logical clarification of thoughts and proposed the solution to most philosophic problems by means of a critical method of linguistic analysis. In proclaiming philosophy as a matter of logic rather than of metaphysics, Wittgenstein created a sensation among intellectual circles that influenced the development of logical positivism and changed the direction of 20th-century thought.
Beginning with the principles of symbolism and the necessary relations between words and objects, the author applies his theories to various branches of traditional philosophy, illustrating how mistakes arise from inappropriate use of symbolism and misuses of language. After examining the logical structure of propositions and the nature of logical inference, he discusses the theory of knowledge as well as principles of physics and ethics and aspects of the mystical.
Supervised by the author himself, this translation from the German by C. K. Ogden is regarded as the definitive text. A magisterial introduction by the distinguished philosopher Bertrand Russell hails Wittgenstein's achievement as extraordinarily important, "one which no serious philosopher can afford to neglect." Introduction by Bertrand Russell.
- Sales Rank: #35317 in Books
- Brand: Wittgenstein, Ludwig/ Ogden, C. K.
- Published on: 1998-01-12
- Released on: 1998-01-12
- Original language: English
- Number of items: 1
- Dimensions: 8.75" h x 5.75" w x .25" l, .34 pounds
- Binding: Paperback
- 144 pages
Language Notes
Text: English (translation)
Original Language: German
Most helpful customer reviews
14 of 15 people found the following review helpful.
A tough, yet mind-bending look into the object of philosophy through linguistics.
By C.H.E. Sadaphal
In Tractatus Logico-Philosophicus, Wittgenstein “deals with the problems of philosophy and shows … that the method of formulating these problems rests on the misunderstanding of the logic of our language.”
Hence, the author demonstrates that the solution to most philosophic problems becomes a critical method of linguistic analysis.
Tractatus begins with ontology and the state of affairs of the world is described. From there the book deals largely with the question of how language works and how it can describe the world accurately. Many forms of language (e.g. names and propositions) reflect different objective parts of reality (e.g. objects and facts). Logic is then discussed as it pertains to tautologies, contradictions and propositions. From this claim stems the conclusion that that the laws of science are not logical “laws,” but a means that we use to express reality—hence, science does not in fact explain our world but merely describes it.
Although the author embraces logic, he ironically ventures into the mystical on many occasions. Some of such highlights of Tractatus Logico-Philosophicus include the proposal that most philosophical propositions are senseless (4.003), the relativity of “free” will and the lack of inner necessity of causality (5.1362), and the inability to recognize either the truth or falsehood from non-logical propositions. Wittgenstein brilliantly elaborates on widely accepted, yet wholly non-certain, everyday happenings (6.363II to 6.372) and clarifies that all ethics is transcendental (6.42I). In effect, the author posits that morality is in fact objective because subjective morality stems from happenstance, and is therefore meaningless.
All potential readers should be acutely aware that this book is a very, very tough read. You may find yourself taking several minutes to read through one short page and then several hours to digest what it is you in fact just read. Either way, Tractatus Logico-Philosophicus is a terse, powerful, enigmatic and notable in its ability to whisk the dormant imagination into shape. The intellectual ramifications of being able to fully grasp and comprehend the material are limitless.
0 of 0 people found the following review helpful.
Be logical! Clarify! Elucidate!
By George Beam
Wittgenstein’s Tractatus Logico-Philosophicus is a fine example of “ordinary language” philosophy and, as such, its goal—similar to that of logical positivism—is to help us think and express ourselves more clearly. The “language of everyday life” (3.323) is partly, when not completely, to blame for our "confusions" (3.324) because “very often” words have different meanings in different contexts and, even in any one context, “very often” words have different meanings for different people (3.323). Wittgenstein encourages us to logically clarify our thoughts; to elucidate; to “make clear and delimit sharply the thoughts which [“very often”] are, as it were, opaque and blurred” (4.112). Be logical! Clarify! Elucidate!
There is much to be gained from this book, even if the sections in which he uses symbolic logic and truth tables are skimmed or skipped.
3 of 4 people found the following review helpful.
His best known work
By matt
Knowing what logic is, one must cast aside the ladder itself.
His best known work, the Tractatus is a unique and astonishing rebuttal to that most vital of tools in human reason, logic itself. Using reason, Wittgenstein was able to deduce that reason itself was an intractable problem to justify, one that would forever chase its own tail down a hallway of echoed tautologies. Piece by Piece Wittgenstein tears away at the structure of logical positivism, leaving it mortally wounded and desperately clinging to life. Though it is our finest tool, the Tractatus reveals to us that logic is not God's calculus, but a trap that ensnares and limits our very thoughts. This book is a linguistic revelation, one that will surely rock the western world for many years to come.
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